{"id":29516,"date":"2021-05-26T14:40:48","date_gmt":"2021-05-26T12:40:48","guid":{"rendered":"https:\/\/www.akademie-solitude.de\/?p=29516"},"modified":"2021-05-26T14:40:48","modified_gmt":"2021-05-26T12:40:48","slug":"gostopriemstvo","status":"publish","type":"post","link":"https:\/\/www.akademie-solitude.de\/de\/gostopriemstvo\/","title":{"rendered":"Gostopriemstvo"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"","protected":false},"author":14,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"project":[353,795],"project_type":[743],"class_list":["post-29516","post","type-post","status-publish","format-standard","hentry","project-online-publications","project-untranslatable","project_type-themes"],"acf":{"bgcolor":"","bgcolor_custom":"","custom_color_css_variable":"","content_type":[{"acf_fc_layout":"content_txt","acfe_flexible_layout_title":"Text","bgcolor":"","bgcolor_custom":"","layout_col_size":8,"txt_cols":"is-1-txtcol","txt":"<em>Gostopriemstvo<\/em> is the word for \u00bbhospitality\u00ab in Bulgarian and other Slavic languages. In contrast to the German term <em>Gastfreundschaft<\/em>, which is composed of roots meaning \u00bbguest\u00ab and \u00bbfriendliness,\u00ab gostropriemstvo\u2019s elements relate to \u00bbguest\u00ab and \u00bbacceptance.\u00ab Without speculating on any differences in the real expression of hospitality between cultures, the German-speaking West linguistically chose to denote the phenomenon more or less as \u00bbbeing friendly to the guest\/stranger,\u00ab while the Slavic East chose to look at it as \u00bbaccepting the guest\/stranger.\u00ab\r\n\r\nAccepting or welcoming the stranger into your own environment and circles is a specific relation and it does not entirely coincide in meaning and practice with being friendly. The language gives no concrete answers; it merely opens the door to observing reality from a specific angle. In the current situation of rising nationalism and xenophobia around the globe, the problem of how to really \u00bbaccept\u00ab the stranger\/guest is of significant importance. For Bulgarians, one strong cultural implication of gostropriemstvo \u2013 which is not obvious from the word alone \u2013 is how much it is bound to the idea of \u00bbhome.\u00ab Gostropriemstvo starts at home, and is shown first and foremost at home. The idea that one could invite guests and pay for them to stay at a hotel, for example, is so foreign to southeastern Europeans that it borders on being ridiculous. If you want guests, you invite them to your home.\r\n\r\nThe cultural practice of \u00bbhome residency\u00ab could be better understood in this context. Why is it possible at all and why here, in Sofia, Bulgaria, and not so much in other places on the map? This interesting trend is still nascent and fragile in my country, but also growing and gaining support.\r\n\r\nI am referring to <em>micro-spaces<\/em>, usually operating in privately owned or rented premises no larger than an apartment. These small players are carrying out cultural activities that until recently were the domain of only huge and powerful institutions. The micro-agents are organizing exhibitions, performances, even festivals. They also manage to orchestrate open calls for grants for other artists and provide residencies to foreign artists, writers, dancers, etc., often covering their travel, accommodation, and in some cases even awarding scholarships. Most importantly, these residencies take place in private homes and are usually artist-run. They put their guests directly into the shoes of somebody who lives in the city, the way locals do. The residents do not receive any special treatment \u2013 in the sense that they don\u2019t get better living conditions or anything that is not usually available to local artists.\r\n\r\nOf course, such an approach allows for a more intimate host-artist encounter. But what is also interesting in this home-run situation is that these small agents can now take a portion of public resources and redistribute it to more alternative forms of creation \u2013 on a micro-level, of course, which otherwise often, not to say always, remains neglected by state-funding schemes. These \u00bbhomemade\u00ab players can attract and work with artists who would remain outside of the scope of the state vision.\r\n\r\nHome residencies are in a way the younger relatives of the 1960s and 1970s artists\u2019 squads in Europe, at least in terms of the free spirit they want to somehow keep. The micro-spaces usually want to cut through red tape and officialdom and try to let things happen more naturally. Their activities and projects often instill a sense of community and adopt a more democratic approach to the decision-making process. Unlike the artist squads, however, they are legally registered. They pay for the places they use and can offer better living and working conditions to their guests, still preserving the atmosphere of a \u00bbhome,\u00ab the idea of a place that is prepared for you by friends, not by chambermaids.\r\n\r\nHome residencies are also somewhat sustainable. Maintaining these smaller spaces consumes fewer resources, allowing for a less economic-driven approach to the whole organization.\r\n\r\nIn Bulgaria such spaces are Radar Sofia, Aether, and Swimming Pool. As physical manifestations, none of them are bigger than a normal flat. They are all centrally located and all pay rent. At the same time, they are able to provide their residents with the peace and quiet that is so necessary for creation and reflection. Home residencies can invite guests without necessarily asking them to \u00bbproduce\u00ab something, because they function on a model less driven by output. This approach is something so luxurious that in many cases it has been reserved for and has been the prerogative only of the richest residency programs so far. In Bulgaria, especially, state\/municipal support to artists was exclusively reserved for product-oriented projects, and it is exactly the small home players who managed to convince institutions to change their established ways and also give support to guest creators without asking for a tangible final product. This shift of attitude was only possible within a culture in which gostopriemstvo is a legitimate phenomenon.\r\n\r\nIn an international context, we saw a significant management decision in 2019, when Akademie Schloss Solitude wanted to build a network of exchange residencies in Eastern Europe. Of all the options in Bulgaria, they chose to work precisely with these microspaces. This is an important sign that these relatively new and tiny players can provide flexibility and content that is culturally quite specific, and therefore valued.\r\n\r\nIn 2020 home residencies are now part of the game in Sofia. And this development was to an extent possible due to the mere existence of the word gostopriemstvo, and the way both the language and the cultural tradition have opted to view this phenomenon over the centuries."},{"acf_fc_layout":"content_txt","acfe_flexible_layout_title":"Text","bgcolor":"","bgcolor_custom":"","layout_col_size":8,"txt_cols":"is-1-txtcol","txt":"<p class=\"p1 is-size-6\"><strong>Alexander Manuiloff<\/strong> is a prizewinning writer, playwright, and screenwriter of Bulgarian origin whose theatrical works have been invited to important theater festivals and venues on four continents. Manuiloff\u2019s dramaturgy has so far been translated into thirteen languages and is already studied in some university programs, ( e.g. Georgetown University in the United States). After Manuiloff\u2019s 2017 tour to Washington at ForumTheatre\/Woolly Mammoth, the DC Theatre Scene called him \u00bba rare creator\u00ab, the Washington Post found his piece \u00bbexceptionally thoughtful\u00ab, while the Broadway World defined Manuiloff\u2019s writing as being \u00bbakin to magical realism.\u00ab<\/p>"}],"intro_preview_headline":"Alexander Manuiloff","intro_preview_txt":"","intro_preview_img":29517,"post_id_old":"","post_author":null,"post_subtitle":"Alexander Manuiloff","post_preview_img_hide_on_single":true,"post_txt_old":"","post_pdf":null,"post_copyright":"ccl_default","translated_post":false,"translations":null,"post_copyright_individual":"","post_related_posts":[29219,29351],"related_posts_post":[7130]},"_links":{"self":[{"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/posts\/29516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/comments?post=29516"}],"version-history":[{"count":0,"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/posts\/29516\/revisions"}],"acf:post":[{"embeddable":true,"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/person\/7130"},{"embeddable":true,"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/posts\/29351"},{"embeddable":true,"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/posts\/29219"}],"wp:attachment":[{"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/media?parent=29516"}],"wp:term":[{"taxonomy":"project","embeddable":true,"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/project?post=29516"},{"taxonomy":"project_type","embeddable":true,"href":"https:\/\/www.akademie-solitude.de\/de\/wp-json\/wp\/v2\/project_type?post=29516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}